We’ll be back in two weeks with the episode we promised on what communists and socialists do (or don’t) have in common with anarchists. Until then, you can download this and all of our previous episodes online. You can also subscribe in iTunes here or just add the feed URL to your podcast player of choice. Rate us on iTunes and let us know what you think, or send us an email to email@example.com. You can also call us 24 hours a day at 202–59-NOWRK, that is, 202–596–6975.
The past two weeks have seen a fierce new protest movement in Bosnia, commencing with the destruction of government buildings and continuing with the establishment of popular assemblies. Unlike the recent conflicts in Ukraine, this movement has eschewed nationalistic strife to focus on class issues. In a region infamous for ethnic bloodshed, this offers a more promising direction for the Eastern European uprisings to come.
To gain more insight into the protests, we conducted two interviews. The first is with a participant in Mostar, Bosnia, who describes the events firsthand. The second is with a comrade in a nearby part of the Balkans, who explains the larger context of the movement, evaluating its potential to spread to other parts of the region and to challenge capitalism and the state.
In this episode, Alanis and Clara allegedly break into an abandoned building to begin a conversation about squatting–and why it’s so important to anarchists. This episode includes two interviews–one with participants in a squatted social center in the United States, and one from an anti-infrastructure land occupation project in France. We’ll also hear the soothing sounds of listener feedback, regarding our last episode and some further clarifications about technology, a review of Hannah Dobbz’s “Nine-tenths of the Law: Property and resistance in the United States,” news, upcoming events, and prisoner birthdays.
We’ve just been chugging along with the podcast—can you believe this is our 14th episode?!—and realized we haven’t actually taken a step back and defined what anarchism means. Our first episode of the new year will deal with this topic, and we’re looking for listener contributions, so send in your thoughts to firstname.lastname@example.org, or leave us a voicemail at 202-59-NOWRK.
Some radicals believe the internet prefigures a decentralized utopia; others foresee a new digital feudalism of total management and surveillance. In our long-awaited thirteenth episode of the Ex-Worker, Clara and Alanis take on the recent CrimethInc. feature “Deserting the Digital Utopia,” teasing out some of the limitations and possibilities of resistance that engages with digital technologies. A supporter of imprisoned radical hacker Jeremy Hammond discusses his anti-authoritarian politics and the military, corporate, police, and intelligence agencies he targeted with his hacks. Listeners lambast us on our grievous gaffe from last episode, sketchy cops and masked marchers populate the news, and we announce an anarchist primer competition (even if we can’t agree on how to pronounce it).
Our anonymous interlocutor traces the prehistory and development of contemporary Israeli anarchism, touching on the origins of punk and the animal rights movement in Israel and presenting a critical analysis of the trajectory of Anarchists Against the Wall. He concludes by reflecting on the function of nonviolence rhetoric in the conflict between Israel and Palestine. We strongly recommend this interview to anyone interested in the Israel/Palestine conflict or, for that matter, in the strategic challenges of formulating an anarchist opposition in adverse conditions.
The Internet has often been compared to the Wild West: a largely unregulated space rich in opportunities, in which people may experiment with new relations. Most commentators miss the full implications of this metaphor. The Wild West was the final frontier of colonization, where the last zones of ungoverned territory were mapped, stripped of resources, and integrated into state control. Many who fled to the Wild West in search of freedom only accelerated this process of colonization. Similarly, those who champion the Internet as the new frontier of freedom may inadvertently hasten the enclosure of the last aspects of human life that remain outside the economy.
The Net is indubitably the front lines of the battle against enclosure, and it is essential to fight on the territory it presents. But should the object of that fight be to establish a democratic digital utopia? Understanding the original meaning of “computer” as a human being reduced to an algorithmic device, we set out to trace the relationship between capitalism and digitization and to imagine a digital resistance to computing itself.
This is the final installment in our “After the Crest” series exploring how to navigate the waning phase of social movements. It is a personal reflection on anarchist participation in the 2012 student strike in Montréal and the disruptions that accompanied it. The product of much collective discussion, this article explores the opportunities anarchists missed during the high point of the conflict by limiting themselves to the framework of the strike, and the risks they incurred by attempting to maintain it once it had entered a reformist endgame.
We’re eager to hear from comrades around the world about your own experiences and conclusions regarding how to relate to the waning phase of movements, whether for inclusion in the forthcoming “After the Crest” podcast episode or elsewhere. Contact us via email@example.com.
This is the third part in our “After the Crest” series, studying how we can make the most of the waning phase of upheavals. This installment analyzes the rhythms of struggle in Barcelona over the past several years, discussing the complex relationship between anarchists and larger social movements as popular struggles escalated and then subsided. It concludes with practical input on how anarchists can take advantage of a period of ebbing momentum.
For best results, read this text in combination with our earlier features on Barcelona: “Fire Extinguishers and Fire Starters,” describing the plaza occupation movement of spring 2011, and “The Rose of Fire Has Returned,”, focusing on the general strike of March 2012. Together, the three pieces trace the trajectory of an upheaval from its inspiring but ideologically murky inception through the high point of confrontation and into the aftermath.
This is the second part in our “After the Crest” series, studying what we can learn from the waning phase of social movements. In this installment, participants in Occupy Oakland trace its trajectory from origins to conclusion, exploring why it reached certain limits and what it will take for future movements to surpass them.